In the fourth and final part of this series, Acharya das delves into the topic of God. In particular, he addresses the question, “Is there a God or Absolute Truth?” From the ancient Vedas and the yoga perspective, he explains the three experiences of God realization, namely Brahman, Paramatma, and Bhagavan, and describes the experience and consciousness that result from these different types of spiritual realization.
Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān. – Bhāgavata Purāṇa 1.2.11
“Although the two birds are in the same tree, the eating bird is fully engrossed with anxiety and moroseness as the enjoyer of the fruits of the tree. But if in some way or other he turns his face to his friend who is the Lord and knows His glories—at once the suffering bird becomes free from all anxieties.” Mundaka Upanisad, 3.1.2 & Svetasvatara Upanisad 4.7
The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy. – Bhagavad-gītā 18.61
The Lord’s beauty resembles a dark cloud during the rainy season. As the rainfall glistens, His bodily features also glisten. Indeed, He is the sum total of all beauty. The Lord has four arms and an exquisitely beautiful face with eyes like lotus petals, a beautiful highly raised nose, a mind-attracting smile, a beautiful forehead and equally beautiful and fully decorated ears. – Bhāgavata Purāṇa 4.24.45-46
Yogis meditate upon the localized Paramatma situated in the heart, jnanis worship the impersonal Brahman as the Supreme Absolute Truth, and devotees worship Vasudeva, the Supreme Personality of Godhead, whose transcendental body is described in the sastras. – Bhāgavata Purāṇa 5.7.7